Shaming Collection

WW1 Recruitment Poster -- Whos Absent?
Whos Absent? - Is It You? Chromolithograph recruitment poster, published by the Parliamentary Recruiting Committee. Printed by Andrew Reid and Company Limited, 50 Grey Street, Newcastle-upon-Tyne

The Police Court, 1867 (oil on canvas)
CH401599 The Police Court, 1867 (oil on canvas) by Henderson, Charles Cooper (1803-77); 25.4x35.6 cm; Private Collection; Photo eChristies Images; English, out of copyright

Chinese Punishment, c. 1867-72 (b / w photo)
473731 Chinese Punishment, c.1867-72 (b/w photo) by Thomson, John (1837-1921); Private Collection; (add.info.: The cangue or collar of wood is one of the lighter punishments of China inflicted for)

Degradation d un Chevalier (engraving)
3629449 Degradation d un Chevalier (engraving) by French School, (19th century); Private Collection; (add.info.: Degradation d un Chevalier. Illustration for Le Magasin Pittoresque (1834)

Genesis 9 20-27 Noah covered with a cloak by his sons Shem, Ham and Japeth
STC67455 Genesis 9 20-27 Noah covered with a cloak by his sons Shem, Ham and Japeth, from the Nuremberg Bible (Biblia Sacra Germanaica) (coloured woodcut) by German School

John Chrysostom condemning workers for claiming to be too poor to possess a Bible (engraving)
5197911 John Chrysostom condemning workers for claiming to be too poor to possess a Bible (engraving) by English School, (19th century); Private Collection; (add.info)

WW1 Recruitment Poster -- To the Young Women of London
To the Young Women of London. Is your " Best Boy" wearing Khaki? Recruitment poster, one of thirteen produced in Britain between August 1914 - March 1916. Date: 1914

WW1 Recruitment Poster -- To the Women of Britain
To the Women of Britain -- Some of your men folk are holding back on your account. Won t you prove your love for your Country by persuading them to go

Cartoon, A Friend at Last, WW1
Cartoon, A Friend at Last. A German cavalryman says to a British slacker who hasn t yet joined the armed forces: Thanks, mein friendt! Your neutrality in the war is most helpful to me

Riding the Stang 1814
A herald carried aloft the stang makes rough music & alerts the neighbourhood to a husband-beater. Natural justice aiming to get wrong- doers to mend their ways

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"Unveiling the Power of Shaming: A Historical Perspective" In this captivating journey through time, we delve into the intriguing world and its multifaceted manifestations. From thought-provoking artwork to historical events, these hints shed light on the power dynamics and societal implications associated with this age-old practice. The WW1 Recruitment Poster - "Who's Absent?" - confronts us with a poignant question, urging us to reflect on those who chose not to serve their country during times of war. It reminds us that they are be used as a tool to rally support or manipulate public opinion. "The Police Court, 1867, " an oil painting capturing a scene from the past, reveals how shame was employed as a means of punishment within legal systems. This glimpse into history prompts contemplation about justice and whether public humiliation truly serves its purpose. A black-and-white photograph titled "Chinese Punishment" transports us back in time between 1867-72, showcasing another facet of shaming. The image invites empathy for those subjected to such practices while raising questions about cultural differences in approaches towards discipline. "Dégradation d'un Chevalier, " an engraving depicting the degradation ceremony endured by knights, illustrates how shame was utilized within hierarchical structures. This portrayal encourages exploration into social norms and expectations imposed upon individuals throughout history. Genesis 9:20-27 presents Noah being covered with a cloak by his sons after experiencing disgraceful circumstances. This biblical reference highlights compassion amidst shame; it emphasizes that even in moments of vulnerability, support from loved ones can help restore dignity. An engraving featuring John Chrysostom condemning workers claiming poverty as an excuse for not owning Bibles exposes yet another dimension – religious condemnation based on socio-economic status. It provokes reflection on how religion has been leveraged throughout history to exert control over individuals' lives.