Gospel Of Luke Collection

8626766

Christ and the widow; Illustration from the Dore Bible, 1866
3666142 Christ and the widow; Illustration from the Dore Bible, 1866 by Dore, Gustave (1832-83); (add.info.: Christ and the widow; Illustration from the Dore Bible 1866)

Mary and Joseph presenting the baby Jesus to Simeon (colour litho)
8635452 Mary and Joseph presenting the baby Jesus to Simeon (colour litho) by Leinweber, Anton Robert (1845-1921); Private Collection; (add.info)

8626764

8626765

8626763

8626759

Jesus Christ and the Disciples of Emmaus (chromolitho)
8656075 Jesus Christ and the Disciples of Emmaus (chromolitho) by English School, (20th century); Private Collection; (add.info.: Jesus Christ and the Disciples of Emmaus (Luke XXIV:15)

The Presentation of Christ in the Temple, c.1555. Creator: Lotto, Lorenzo (1480-1556)
The Presentation of Christ in the Temple, c.1555. Found in the Collection of the Museo Pontificio Santa Casa, Loreto.

Moonlight landscape with the Good Samaritan, 1623-1626. Creator: Moses van Wtenbrouck
Moonlight landscape with the Good Samaritan, 1623-1626

The Good Samaritan, mid 19th century. Creator: Alfred Jacob Miller
The Good Samaritan, mid 19th century

The Visitation, c15th century. Creator: Unknown
The Visitation, c15th century

The Brigands Robbing the Traveler, c1600. Creator: Crispijn de Passe I
The Brigands Robbing the Traveler, c1600. Series: Set of six landscapes (with the history of the Good Samaritan); Plate: plate 2

Ox, Gospel of Luke, 1502. Creator: Petrus von Rosenheim
Ox, Gospel of Luke, 1502. Mnemonic, or memory, device, intended to help one remember the Gospel of Luke. His symbol, the ox, presents imagery representing key moments in each chapter

Christ with two disciples at Emmaus, c17th century. Creator: Unknown
Christ with two disciples at Emmaus, c17th century

Landscape with Christ and the Two Disciples on the Way to Emmaus, 17th century. Creator: Unknown
Landscape with Christ and the Two Disciples on the Way to Emmaus, 17th century

Kitchen Scene, with Jesus in the House of Martha and Mary in the background, 1569. Creator: Unknown
Kitchen Scene, with Jesus in the House of Martha and Mary in the background, 1569

The Well-stocked Kitchen, with Jesus in the House of Martha and Mary in the Background, 1566. It is not the profusion of vegetables, fruit, meat

The expulsion of the prodigal son, c.1540-c.1550. Creator: Cornelis Anthonisz
The expulsion of the prodigal son, c.1540-c.1550. The son (Filius Prodigus) is driven out by poverty (Paupertas), while superstition (Superstitio) and heresy (Haeresis)

The prodigal son eats from the pigstrog, c.1540-c.1550. Creator: Cornelis Anthonisz
The prodigal son eats from the pigs trough, c.1540-c.1550. The son (Filius Prodigus) eats with the pigs from a trough, it says: Ferment of the Pharisees (Fermentum Pharisaeorum)

The return of the prodigal son, c.1540-c.1550. Creator: Cornelis Anthonisz
The return of the prodigal son, c.1540-c.1550. Son (Filius Prodigus) kneeling and embraced by father. Around them love (Dilectio), truth (Veritas), Hope (Spes)

The prodigal son receives his inheritance, c.1540-c.1550. Creator: Cornelis Anthonisz
The prodigal son receives his inheritance, c.1540-c.1550. Father sitting at the table under canopy, son (Filius Prodigus) opposite him with money pouch

Christ Blessing the Children, c.1570. Creator: Anon
Christ Blessing the Children, c.1570

The Evangelist Saint Luke, 1610-1615. Creator: Joachim Anthonisz Wtewael
The Evangelist Saint Luke, 1610-1615

Lazarus and the Rich Man, 1544-1700. Creator: Jacopo Bassano (copy after)
Lazarus and the Rich Man, 1544-1700

Palace Gardens with Poor Lazarus in the foreground, 1550-1606. Creator: Hans Vredeman de Vries
Palace Gardens with Poor Lazarus in the foreground, 1550-1606

Parable of the Prodigal Son, 1538. Creator: Cornelis Massys
Parable of the Prodigal Son, 1538

The rich man and Lazarus, unknown date. Creator: Anon
The rich man and Lazarus, unknown date

The return of the prodigal son, unknown date. Creator: Anon
The return of the prodigal son, unknown date

Landscape with Journey to Emmaus, 1627. Creator: Charles Cornelisz de Hooch
Landscape with Journey to Emmaus, 1627

Diptych with the Annunciation, c13th century. Creator: Anon
Diptych with the Annunciation, c13th century

Panel of an Altarpiece with Circumcision of Christ, on verso is Resurrection of Christ, c.1520-c.1535. Attributed to Master of Alkmaar

The prodigal son receives his inheritance, 1742-1801. Creator: Anon
The prodigal son receives his inheritance, 1742-1801. The prodigal son receives his part of the inheritance from his father who sits at a table and counts his money

Lazarus and the Rich Man, 1661. Creator: Barent Fabritius
Lazarus and the Rich Man, 1661

The Pharisee and the Publican, 1661. Creator: Barent Fabritius
The Pharisee and the Publican, 1661

The Prodigal Son, 1661. Creator: Barent Fabritius
The Prodigal Son, 1661

Deathbed of the Rich Man, with a Devil Descending to Retrieve the Deceased's Soul, c.1550-c.1574. Creator: Anon
Deathbed of the Rich Man, with a Devil Descending to Retrieve the Deceased's Soul, c.1550-c.1574

Parable of the Rich Man and Poor Lazarus, c.1550-c.1575. Creator: Anon
Parable of the Rich Man and Poor Lazarus, c.1550-c.1575

The Good Samaritan, 1537. Creator: Master of the Good Samaritan
The Good Samaritan, 1537. A traveller going to Jericho from Jerusalem was robbed and left for dead by thieves. The robbers can still be seen: they appear as tiny figures, one carrying a large sword

The Annunciation to the Shepherds, 1645-1691. Creator: Livio Mehus
The Annunciation to the Shepherds, 1645-1691

Landscape with the Good Samaritan, 1600-1660. Creator: Follower of Adam Elsheimer
Landscape with the Good Samaritan, 1600-1660

The Archangel Gabriel Appearing to Zacharias, 1625. Creator: Nicolaes de Gyselaer
The Archangel Gabriel Appearing to Zacharias, 1625

Ether Monument, Public Garden, Boston, between 1900 and 1906. Creator: Unknown
Ether Monument, Public Garden, Boston, between 1900 and 1906

The Good Thief (Saint Dismas), 1450-1460. Creator: Unknown
The Good Thief (Saint Dismas), 1450-1460

Landscape with the Good Samaritan, 1700-1799. Creator: Rembrandt Harmensz van Rijn
Landscape with the Good Samaritan, 1700-1799

The Good Samaritan - sketch, 1878. Creator: Aime Morot
The Good Samaritan - sketch, 1878. The parable of the good Samaritan from the Gospel according to Saint Luke. The Samaritan rescues an injured man who has been attacked and left for dead

Le départ de l'enfant prodigue, 1863. Creator: James Tissot
Le depart de l'enfant prodigue, 1863. The departure of the prodigal son. Scene from the Gospel according to Saint Luke, set in 15th-century Venice

Le retour de l'enfant prodigue, 1862. Creator: James Tissot
Le retour de l'enfant prodigue, 1862. The return of the prodigal son. Scene from the Gospel according to Saint Luke, set in a medieval city

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"The Gospel of Luke: A Journey through Redemption and Compassion" The Gospel of Luke, one of the four canonical gospels in the New Testament, is a profound account that delves into the life and teachings of Jesus Christ. Through its vivid narratives and timeless parables, this gospel offers invaluable lessons on forgiveness, redemption, and compassion. One captivating depiction inspired by Luke's gospel is "The Return of the Prodigal Son" etching created in 1636. This masterpiece by an unknown artist captures the essence of unconditional love as a father joyfully embraces his wayward son who has returned home seeking forgiveness. Similarly, "The Pilgrims of Emmaus, " an etching from 1654, portrays two disciples recognizing Jesus during their journey to Emmaus. The artwork beautifully illustrates how faith can be rekindled even in moments of doubt or despair. Another powerful representation is seen in "The Return of the Lost Son, " an oil painting from 1878. Here we witness a poignant reunion between a repentant son and his compassionate father—a testament to God's boundless mercy towards those who seek reconciliation. In "The Supper at Emmaus, " dating back to around 1550, pen strokes bring forth emotions as two disciples recognize Jesus while breaking bread together. This scene reminds us that Christ's presence can be found even in our everyday encounters with others. Moving beyond visual artistry but still drawing inspiration from Luke's gospel are pieces like "Matthew, Mark, Luke & John. " Created around 1935 using gouache on paper medium; it symbolizes unity among these four evangelists whose writings continue to guide believers worldwide. Moreover, within Landscapes with Old and New Testament Scenes series are artworks such as "The Baptism of Christ" and "The Journey to Emmaus. " These paintings not only depict significant events but also emphasize spiritual transformation through encounters with divinity. Luke's gospel also inspires artists to portray the essence of compassion and selflessness.