1679 Collection

Thomas Hobbes
THOMAS HOBBES Philosopher

Acupuncture
ACUPUNCTURE The Meridian of the Large Intestine

Acupuncture
ACUPUNCTURE The Meridian of the Heart

Death of James Sharp, Archbishop of St Andrews, at the hands of militant Covenanters in front of his daughter on Magus Muir, outside St Andrews, on 3 May 1679. 1679

Family scene, Jan Havicksz. Steen, 1660 - 1679

Direct person-to-person blood transfusion. After engraving from George Abraham Mercklino Tractatio med
530641 Direct person-to-person blood transfusion. After engraving from George Abraham Mercklino Tractatio med. Curiosa de murto et occasu transfusionis sanguinis, Nuremberg

Covenanters prayer meeting in the glen of Drumclog, South Lanarkshire, Scotland, prior to the Battle of Drumclog, Sunday 1 June 1679

The Battle of Bothwell Bridge, South Lanarkshire, Scotland, 22 June 1679, fought between government troops and militant Presbyterian Covenanters, part of the Scottish Covenanter Wars

Eglise Santa Maria delle Grazie, Procida, Campania, Italy

"Tho Doubting Castle be demolished, and the Giant Despair hath lost his
5615795 " Tho Doubting Castle be demolished, and the Giant Despair hath lost his Head" from The Pilgrims Progress From This World

Peasant, France, 17th century, from a 1679 print by Jean de Saint-Jean
5855367 Peasant, France, 17th century, from a 1679 print by Jean de Saint-Jean. by Lechevallier-Chevignard, Edmond (1825-1902); (add.info.: Peasant, France, 17th century)

View of the Dock and Whitehall, East River, in 1679 (colour litho)
6006986 View of the Dock and Whitehall, East River, in 1679 (colour litho) by American School, (19th century); Private Collection; (add.info.: View of the Dock and Whitehall, East River, in 1679)

Frontispiece from the Second Part of The Pilgrims Progress From This World
5615793 Frontispiece from the Second Part of The Pilgrims Progress From This World, To That Which Is To Come by John Bunyan (1628-1688) showing the author dreaming of Christians family

"Now Faithful play the Man, speak for thy God"from The Pilgrim
5615788 " Now Faithful play the Man, speak for thy God" from The Pilgrims Progress From This World, To That Which Is To Come by John Bunyan (1628-1688)

"Poor man! Where art thou now? Thy day is night. "from The Pilgrim
5615786 " Poor man! Where art thou now? Thy day is night." from The Pilgrims Progress From This World, To That Which Is To Come by John Bunyan (1628-1688)

He that will enter in must first without Stand knocking at the Gate
5615781 He that will enter in must first without Stand knocking at the Gate..." from The Pilgrims Progress From This World

Facade de l eglise des Minimes, reconstruite de 1630 a 1679; d apres I Marot (engraving)
963513 Facade de l eglise des Minimes, reconstruite de 1630 a 1679; d apres I Marot (engraving) by French School, (19th century); Private Collection; (add.info.: Facade de l eglise des Minimes)

Field of Forty Footsteps
A view of The Field of the Forty Footsteps in 1830. It was was part of meadow lands at the back of the British Museum, once known as the Long Fields, then Southampton Fields

"The Pilgrims now, to gratify the Flesh"from The Pilgrim
5615790 " The Pilgrims now, to gratify the Flesh" from The Pilgrims Progress From This World, To That Which Is To Come by John Bunyan (1628-1688)

"Shall they who wrong begin yet rightly end?"from The Pilgrim
5615783 " Shall they who wrong begin yet rightly end?" from The Pilgrims Progress From This World, To That Which Is To Come by John Bunyan (1628-1688)

Edward Backwell, Alderman of London (engraving)
607128 Edward Backwell, Alderman of London (engraving) by English School, (19th century); Private Collection; (add.info.: Edward Backwell, Alderman of London)

Le Palais Royal en 1679, D Apres La Boissiere (colour litho)
962767 Le Palais Royal en 1679, D Apres La Boissiere (colour litho) by French School, (19th century); Private Collection; (add.info.: Le Palais Royal en 1679, D Apres La Boissiere)

"Now, now look how the holy Pilgrims ride, Clouds are their Chariots
5615792 " Now, now look how the holy Pilgrims ride, Clouds are their Chariots, Angels are their Guide" from The Pilgrims Progress From This World

"Whilst Christian is among his godly friends... He
5615785 " Whilst Christian is among his godly friends... Hes glad with northern steel from top to toe." from The Pilgrims Progress From This World

"Behold here how the slothful are a sign"from The Pilgrim
5615794 " Behold here how the slothful are a sign" from The Pilgrims Progress From This World, To That Which Is To Come by John Bunyan (1628-1688) Great-Heart accompany Christiana

"Behold Vanity Fair!"from The Pilgrims Progress From This World
5615787 " Behold Vanity Fair!" from The Pilgrims Progress From This World, To That Which Is To Come by John Bunyan (1628-1688)

The Water Gate, foot of Wall Street, in 1679 (colour litho)
6006987 The Water Gate, foot of Wall Street, in 1679 (colour litho) by American School, (19th century); Private Collection; (add.info.: The Water Gate, foot of Wall Street, in 1679)

"Whos this? The Pilgrim"from The Pilgrim
5615782 " Whos this? The Pilgrim" from The Pilgrims Progress From This World, To That Which Is To Come by John Bunyan (1628-1688)

"A more unequal match can hardly be: Christian must fight an Angel"from
5615796 " A more unequal match can hardly be: Christian must fight an Angel" from The Pilgrims Progress From This World

"Mountain Delectable they now ascend"from The Pilgrim
5615791 " Mountain Delectable they now ascend" from The Pilgrims Progress From This World, To That Which Is To Come by John Bunyan (1628-1688) Christian and Hopeful meet the Shepherds

"Christian no sooner leaves the World but meets Evangelist"from
5615780 " Christian no sooner leaves the World but meets Evangelist" from The Pilgrims Progress From This World, To That Which Is To Come by John Bunyan (1628-1688) by Unknown Artist

"When Christians unto Carnal man give ear... "from The Pilgrim
5615779 " When Christians unto Carnal man give ear..." from The Pilgrims Progress From This World, To That Which Is To Come by John Bunyan (1628-1688) Mr

Frontispiece from The Pilgrims Progress From This World
5615777 Frontispiece from The Pilgrims Progress From This World, To That Which Is To Come by John Bunyan (1628-1688) showing the author dreaming of the pilgrim Christian burdened with the knowledge

Bas-Reliefs lent by the Queen to the Paris Exhibition (b / w photo)
1599694 Bas-Reliefs lent by the Queen to the Paris Exhibition (b/w photo) by English Photographer, (20th century); Private Collection; (add.info)

A view of the East River shore and shipyard at foot of Maiden Lane in 1679 (colour litho)
6006989 A view of the East River shore and shipyard at foot of Maiden Lane in 1679 (colour litho) by American School, (19th century); Private Collection; (add.info)

"Difficulty is behind, Fear is before"from The Pilgrim
5615784 " Difficulty is behind, Fear is before" from The Pilgrims Progress From This World, To That Which Is To Come by John Bunyan (1628-1688)

Claytons house
The house of Sir Robert Clayton (1629-1707), a merchant Banker, politician and Lord Mayor of London in 1679. Date: 19th century

Venus tells Aeneas and his friend Achates to go to Carthage, 1679

Mercury tells Aeneas to Leave Carthage, 1679. Creator: Giovanni Francesco Romanelli (Italian)
Mercury tells Aeneas to Leave Carthage, 1679

The Death of Dido, 1679. Creator: Giovanni Francesco Romanelli (Italian, 1610-1662)
The Death of Dido, 1679

Dido Sacrifices to Juno, the Goddess of Marriage, 1679. Creator: Giovanni Francesco Romanelli
Dido Sacrifices to Juno, the Goddess of Marriage, 1679

Dido and Aeneas, 1679. Creator: Giovanni Francesco Romanelli (Italian, 1610-1662)
Dido and Aeneas, 1679

Dido shows Aeneas the plans for the fortifications of Carthage, 1679

Dido and Aeneas seek shelter from a storm, 1679. Creator: Giovanni Francesco Romanelli (Italian)
Dido and Aeneas seek shelter from a storm, 1679

Cupid disguised as Aeneass son, presents gifts to Dido, 1679

Aeneas says Farewell to Dido, 1679. Creator: Giovanni Francesco Romanelli (Italian
Aeneas says Farewell to Dido, 1679

Self-Portrait, 1679. Creator: Schalcken, Godfried Cornelisz (1643-1706)
Self-Portrait, 1679. Found in the Collection of Liechtenstein Museum

Portrait of Maria Sibylla Merian (1647-1717), 1679. Creator: Marrel, Jacob (1614-1681)
Portrait of Maria Sibylla Merian (1647-1717), 1679. Found in the Collection of Art Museum Basel

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In the year 1679, a fascinating tapestry of events unfolded, weaving together various aspects of history and culture. Renowned philosopher Thomas Hobbes continued to shape intellectual discourse with his profound ideas on human nature and governance. Meanwhile, the ancient practice of acupuncture gained further recognition as a therapeutic method for alleviating ailments and restoring balance. Amidst these philosophical musings and healing practices, tragedy struck with the untimely death of James Sharp, Archbishop of St Andrews. His passing left a void in the religious landscape, prompting introspection on matters of faith and spirituality. On another front, Scotland witnessed the tumultuous Battle of Drumclog—a pivotal moment in its history—where Covenanters valiantly fought for their religious freedom against oppressive forces. This event not only showcased their unwavering determination but also highlighted the power that collective prayer holds in times of adversity. While these significant occurrences unfolded across lands afar, Dutch painter Jan Havicksz Steen captured intimate family scenes through his brush strokes during this period. His artwork from 1660 to 1679 depicted everyday life with remarkable attention to detail and an underlying sense of warmth. Across oceans lies Eglise Santa Maria delle Grazie in Procida, Campania—an architectural marvel that stood witness to countless moments throughout history's passage. Its walls have absorbed whispers of prayers offered by those seeking solace or expressing gratitude amidst life's trials and triumphs. Christian Wolff emerged as a prominent figure during this time—a German philosopher whose works delved into metaphysics and ethics while challenging conventional wisdom. His ideas sparked debates among scholars eager to explore new realms beyond established boundaries. As we reflect upon the year 1679, it becomes evident that it was an era marked by intellectual curiosity, spiritual contemplation, artistic expression, historical battles fought for freedom—and above all—the enduring resilience displayed by individuals navigating their way through life's complexities.