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Angola in Africa
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Photographers/artie photography artie ng/close meerkat south africa
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Collections/dorling kindersley prints/illustration national flag angola
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American Mission in Quessua, Angola, Portuguese West Africa
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Natives of Gona (Angola) and Khoikhoi man and woman
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A tank drives through water obstacle on course of Tank Biathlon world championship in
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Zimbabwe (Rhodesia) - Zambesi river
Black and white lantern Slide of Zambesi river - British South Africa. Part of Box 288, British South Africa. Boswell Collection. Slide number 17 Zambesi River - The Zambezi (also spelled Zambeze and Zambesi) is the fourth-longest river in Africa, and the largest flowing into the Indian Ocean from Africa. The 3, 540-kilometre-long river (2, 200 mi) has its source in Zambia and flows through eastern Angola, along the eastern border of Namibia and the northern border of Botswana, then along the border between Zambia and Zimbabwe to Mozambique, where it crosses that country to empty into the Indian Ocean. Date: circa 1890s
© The Boswell Collection, Bexley Heritage Trust / Mary Evans

Ruacanna Falls on the Namibia border with Angola
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Deserted camp of Himba tribe, Northwestern Namibia, Africa
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A very old female Welwitschia mirabilis (Miracle Plant) with cones in the hot Namib Desert. Swakopmund, Namibia, Africa
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Greenery along banks of Kunene River, Kaokoveld Conservation Area, Northwestern Namibia, Namibia
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Deserted camp of Himba tribe, Northwestern Namibia, Africa
The Himba are indigenous peoples with an estimated population of about 50, 000 people living in northern Namibia, in the Kunene region (formerly Kaokoland) and on the other side of the Kunene River in Angola. There are also a few groups left of the Ovatwa, who are also OvaHimba, but are hunters and gatherers. The OvaHimba are a semi-nomadic, pastoral people, culturally distinguishable from the Herero people in northern Namibia and southern Angola, and speak OtjiHimba (a Herero language dialect), which belongs to the language family of the Bantu. The OvaHimba are considered the last (semi-) nomadic people of Namibia
© Ellen B. Goff / DanitaDelimont.com

Epupa Falls on the Kunene River on the border between Angola and Namibia, Namibia, Africa
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Angola colobus (Angolan black-and-white colobus) (Angolan colobus) (Colobus angolensis)
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View over the border river of Kunene towards Angola, Kaokoland, Kunene Region, Namibia
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Angolan Giraffe or Smoky Giraffe -Giraffa camelopardalis angolensis-, Okavango Delta, Botswana, Africa
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BRAZIL: BLACK WOMAN, 1641. Brazilian woman, originating in Congo or Angola. Oil on canvas
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Diogo Cao discovers the mouth of the Zaire River
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The top of a staff with a figure representing Christ on the Cross
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The top of a staff with a figure representing Christ on the Cross
The top of a staff with a figure representing Christ on the Cross. Portuguese influence and the temporary adoption of Christianity led to the incorporation of Christian symbols into the iconography of the sculpture of Equatorial Africa. Country of Origin: Angola/ Democratic Republic of Congo, Equatorial Africa. Culture: Kongo. Date/Period: 17th century. Material Size: Brass. Credit Line: Werner Forman Archive / Musee Royal Afrique Centrale, Tervuren, Belgium. Location: 05
© Werner Forman Archive / Heritage-Images

Soapstone figures, known as Ntadi, were placed on the graves of important people
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Mother and child carving (phemba) honouring female reproductive power, an idealised
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Wooden hunters whistle in the form of a mans head, decorated with imported brass
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Chief wearing typical Chokwe chiefs headdress
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Chibinda Ilunga, a legendary culture hero from the Luba empire who introduced hunting skills
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Chief holding a sanza, a musical instrument of the ideophone family, with metal keys
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Dance mask of a type known as Mwana Pwo, regarded as an idealised depiction of a
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Caryatid stool supported by a depiction of a matrilineal ancestor, her seated posture
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